The recent uproar over GLORYbound2008, the Texas District youth gathering, reflects how worship has become a tool for change in the LCMS. This is especially true when it comes to youth, who by their very adolescent natures want to have things "their way." What better agents of synodical change than the youth? Even hard to convince adults will look the other way if it appeals to the youth and keeps them coming to church. And the relentless drive to change the LCMS from orthodox Lutheranism to purpose-driven Evangelicalism continues.
Remember our New 95 Theses? They haven't gone away; they're just hanging there on the Wittenberg door waiting to be put to use. Some readers complained about their being anonymous, but anonymity is a strength here. It forces everyone to deal with the issues, not the persons or personalities who might be raising them.
Here are the twelve on worship.
72. Worship is doctrine put into practice.
73. As one worships, so one believes.
74. As one believes, so one worships.
75. Christian worship consists in God’s service to us through His giving and our receiving in faith the gifts of Christ’s Word, Body, and Blood, and our service to God by our prayer, praise, and thanksgiving.
76. Worship that is focused principles for Christian living obscures the Gospel of Jesus Christ and His gifts and is detrimental to faith and salvation.
77. While Christian liberty allows that worship forms need not be altogether the same in every time and place, unity in faith and practice requires that worship forms must not be altogether different in every time and place.
78. Worship forms serve as identifying banners in the confessional field of battle.
79. Peculiar and novel worship forms obscure the unity of the churches and extol the creativity of the worship leaders.
80. In matters neither commanded nor forbidden in the Word of God (adiaphora), the churches of God are free to change ceremonies according to circumstances, as may be most beneficial and edifying to the churches of God. (Epitome, Art X.4)
81. Such changes must avoid all frivolity and offenses, particularly with regard to those who are weak in faith (Epitome, Art X.5).
82. Where the Gospel is at stake, concessions in ceremony must not be made so as to suggest unity with those who deny the Gospel (Epitome, Art X.6)
83. Therefore, it is contrary to the doctrine of adiaphora to hide the substance of Lutheran doctrine behind a non-Lutheran style of worship.
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